Immaculate
Conception, Three Organs, Via Dolorosa and others
Time
is running short! Only a few more days left of my sabbatical here in Israel! I
spent most of these past days writing some reflections for a publication
connected with the Year of the Faith. However, I did manage also to visit some
places of interest. Here is a brief account of I experienced.
First
I would like to share with you a very beautiful sunset I saw on Sunday evening.
The setting was not the best possible (electric poles and all!), but the sky
was just fantastic. I don’t remember ever seeing the sky that red! God our
Creator is so majestic!
O Lord our God how majestic is your name in all the earth! When I look at your heavens, the work of your fingers! |
Feast of the Immaculate Conception
I
had the opportunity to celebrate the Feast of the Immaculate Conception at
Nazareth. It is certainly a most appropriate place for such a celebration. The
Custodian of the Holy Land presided the Eucharist which, as it is usual here in
the Holy Land, was in Latin and in Arabic. The homily, unfortunately for me,
was in Arabic and thus I could not understand anything!
At
the beginning of the Mass, something very special happened: there was the
blessing of three (yes three!) organs financed mainly by the people of Austria
through the Commissariat of the Holy Land there. The three organs were
installed in the Church of St Joseph (which is the Parish Church of Nazareth),
the Lower Basilica of the Annunciation (where the annunciation grotto is found)
and the Upper Basilica. The ceremony was quite simple: the Franciscan Provincial
of Austria said the prayer of blessing in German and then, together with two
deacons, went to bless each organ. Once the organs were blessed, they were
played. The sound of the biggest of these organs (found in the Upper Basilica)
was amazing. May these organs glorify the Lord and lead people in praising God.
The Organ in the Church of St Joseph (Nazareth) |
These
are not the first organs donated by the Austrian People. In previous years
organs were installed at the Holy Sepulcher, Bethlehem and the Monastery of St
Saviour in Jerusalem. They have plans to install more organs on other
sanctuaries of the Holy Land.
In
the afternoon there was a concert played on each of these organs, beginning
with that in the Church of St Joseph, then moving on to the Lower Basilica and
finally, to the Upper Basilica where several pieces were played. Unfortunately I
could not be present for this concert as I had to return to Jerusalem.
The Organ in the Upper Basilica of the Annunciation - Nazareth |
If
you would like to read more on this occasion (and see some more photos), you
can go to:
Mea She’arim
On
Sunday afternoon, together with Fr Joseph Ha OFM, I went to visit the Mea She’arim
neighbourhood in New Jerusalem. The guide describes this part of Jerusalem in
this way: “neighbourhood with squat, stone-fronted buildings, balconies adorned
with drying laundry, bearded figures in black, and long-skirted mums pushing
shopping carts trailed by a gaggle of smartly dressed children”. It is so very
true! This neighbourhood was developed by ultra-Orthodox Eastern European
immigrant Jews who modeled their Jerusalem home on the ones they remembered
back in Poland, Germany and Hungary. They still maintain their customs, habits
and dress of 18th century Eastern Europe.
One of the streets of the Mea She'arim, Jerusalem on Sunday afternoon |
The
people seem to be quite poor and families are typically large. We saw so many
people on the road, especially young people and children. The days of these
people are often spent in prayer and business is a secondary pursuit –
religious study is frequently subsidized by fellow ultra-Orthodox communities
abroad.
There
are signs fixed on the walls as you are entering this neighbourhood saying that
tourists going through their streets to observe them are considered to be an
offense. Other posters ask passers-by to be decently dressed and to observe a
conservative mode of behavior.
The Via Crucis
On
Monday, with Prof. Eugenio Alliatta OFM, we went to visit the way of the Via
Crucis. He said that in Medieval times pilgrims would do the so-called Santo Circolo (Holy Circle), since they
used to leave from the Ospizio dei
Pellegrini, at the Muristan, close to the Holy Sepulchre and return back to
it, after they had visited several places including the Gethsemane and the pool
of Siloah. This devotion had to be done very early in the morning before the
rising of the sun, because once there was light Muslim children could begin
throwing stones at them.
The
first station was right in the square adjacent to the Holy Sepulchre. In the
middle of the square there was a slab which stated that there was a station
there, just before entering the Holy Sepulchre. Prof. Alliatta told us that on
that stone, at least two Christians were burned to death: a Portuguese woman and
a Franciscan Friar.
The House of Dives (the Rich Man) of the Parable of the Rich Man and Lazarus |
An
English Pilgrim, William Way, wrote a poem (in Latin) which was mnemonic, in
order to help remember the different places visited during this procession in
1458. He mentions, among others: lapis:
the stone referred to above upon which fell with his cross; strata dives: the street which Jesus
walked upon, going past the house of the rich man (Dives) and that of the poor
man (spoken of in the parable of Lazarus and the Rich Man in Luke 16,19-31);
the Trium, where the three roads meet
and where Simon of Cyrene was called to help Jesus; the Flent, where the women were crying for Jesus; Sudar – where the widow Veronica put the veil upon the face of
Jesus; sincopizavit – where the
Mother of Jesus, Mary, saw Jesus and wept; and others. As one could see, there
are references which do not form part of the traditional way of the cross. Thus
the memory made in the Santo Circolo was
a more complex memory. This helped pilgrims come closer to the whole Gospel.
Today,
archaeologists are discussing where the Pretorium would have been. While some
30 years ago it was generally accepted that it was where the Antonia Fortress
is said to be, today this is highly put into question. There are several
hypotheses as to where the process before Pilate would have taken place. If a
conclusion is someday found, it would influence from where the Via Crucis
passes.
Procession at Holy Sepulchre
On
Tuesday evening I participated again in the daily procession at the Holy
Sepulchre. I have already spoken about this procession in my earlier blogs; it
reminds us of the liturgical processions of the Ancient Church of Jerusalem, which
are referred to by the pilgrim Egeria (392-394). In 1431, the pilgrim Mariano
of Siena says that the Franciscans did this procession following more or less
the same path of the procession as it is done today, although somewhat shorter.
A woman lighting a candle on Calvary. |
There
are fourteen stations are:
1. Altar
of the Most Blessed Sacrament
2. Pillar
of Scourging of the Lord
3. At
the Prison
4. Dividing
of Christ’s Garments
5. Crypt
where the Cross was found
6. Chapel
of St Helen
7. Pillar:
Crowning with Thorns and Reproaches
8. Calvary:
Where our Lord Jesus was crucified
9. Calvary:
Where our Lord Jesus died on the Cross
10. Calvary:
Altar of Mary, Mother of Sorrows
11. Site
of the Anointing of the Body of Christ
12. Glorious
Sepulchre of Our Lord Jesus Christ
13. Where
the Risen Christ appeared to Mary Magdalen
14. Where
the Risen Christ appeared to Mary, his Mother
The Chapel of the Franciscans at the Holy Sepulchre Here the First and the Last Station of the Daily Procession are celebrated |
Every
station has a hymn, an antiphon, and a prayer. Between each station an Our
Father, a Hail Mary and a Glory be are chanted. The procession ends with the
Benediction with the Blessed Sacrament.
Some
of the prayers said are truly beautiful. Let me just give some few examples.
One of the stanzas of the hymn “at the prison” says (translation is by Fr Mitch
Pacwa SJ):
Free your servants by
your word,
Bind the demons who
plague us still
Give us, then, O Jesus
Lord
Your tender
all-embracing love.
And
a stanza of the fourth station:
Here we beg for inner
power
You, of worlds the
master builder,
Were stripped of plain
homespun robes
Cover us now, form us
in virtue.
This
is the prayer said at the end of the eighth station:
Lord Jesus Christ, son
of the living God, who at the sixth hour of the day mounted the throne of the
Cross for the redemption of the world, and poured forth your precious blood for
the forgiveness of our sins, we humbly pray you that after our death the gates
of heaven will open and you will joyfully welcome us.
There
are others, but I do not want to make it too long!
Lutheran Church of the Redeemer
Just
a few weeks ago the Lutheran Church of the Redeemer opened to the public some
new excavations made beneath the Church and an adjacent Museum. These
excavations are very well presented – German style! The importance of these
excavations are linked particularly with the Second Wall built by Herod the
Great. This wall has so far eluded archaeologists. It is important in order to
establish that the site of the Golgotha was truly outside of the City Walls. Up
to now, although archaeologists have not found a trace of the wall, it is
commonly agreed that it passed somewhere close to the Muristan region. These
excavations included a new shaft all the way to the natural stone. This has
confirmed that the area, where the Holy Sepulchre is, lies outside the city
wall in the time of Jesus.
The Dome of the Rock with its esplanade and the Mt of Olives from the Bell Tower of the Redeemer's Church |
Afterwards
we had the opportunity to climb the Bell Tower which gives you a great view of
Jerusalem. Unfortunately, yesterday was a rainy day so the view – although marvelous
– was somehow dampened.
Feast of Our Lady of Guadalupe
The
Latin American community is celebrating today (December 12) the feast of Our
Lady of Guadalupe, the Patron Saint of the Americas.
A Solemn Mass was celebrated
this afternoon at San Salvatore by the Custodian of the Holy Land with the special
participation of Latin Americans, and Mexicans in particular. The Mass was
celebrated in Spanish with beautiful Spanish songs. Oh how I love them!
There
followed a small procession to the Curia of the Custody where a small reception
was held with Mexican food! Delicious!
Mexican ... any doubt! |
Titbits
Smells
– Passing through the narrow streets of Jerusalem one is able to smell so many
different smells: from the perfume of incense to the smell of spices to the
stench of rubbish still yearning to be picked up.
Faces
– beautiful, ugly, smooth, rugged, young, old, smiling, angry, welcoming,
suspective …
Invitation
(most shops): Welcome! From where are you? Come in. Just look! We speak
English, Italian, Polish, Russian … even Maltese sometimes!
Crosses
– the person who rents crosses to pilgrims so that they can use them for the
Way of the Cross is a Muslim. Probably few persons in the world have carried
crosses as much as he did! But ... he does it for at least US$50 each cross!!
14-pointed star of Bethlehem:
it is suggested that refers to the three-fold “fourteen generations” of Jesus’
genealogy given in the Gospel of Matthew (1,1-17). The last verse puts emphasis
on the “fourteen generations”. The genealogy of Jesus in Matthew has three
sections with fourteen generations each.
The place where the breaks are located is significant. The first break is with David. Matthew’s Gospel makes the point that Jesus
is the “Son of David,” the expected Messiah described in the Old Testament. The second break is at the exile. Jesus, as the Saviour, would be born to bring
his people out of the exile.
Nazareth Mysteries of the Rosary:
On Tuesdays, as I said in an earlier blog, Rosary is said in the Basilica of
the Annunciation at Nazareth. The following Mysteries especially linked to
Nazareth are meditated upon:
The
Annunciation of Mary
The
Annunciation of Joseph
Return of the Holy Family to Nazareth
Obedience of Jesus to his Parents
Growth of Jesus in Grace and in Years before God and Man.
Hannukkah: The Jews are celebrating at the moment the Festival of the Hannukkah. It is a Jewish holiday celebrated for eight days and
nights. In Hebrew, the word "hanukkah" means "dedication".
The name reminds us that this holiday commemorates the re-dedication of the
holy Temple in Jerusalem in 165 B.C. during the time of the Maccabees. Every
year it is customary to commemorate the miracle of the Hanukkah oil by lighting
candles on a hanukkiyah (different from the Menorah, which has 7 candles). The
hanukkiyah is lit every night for eight nights.
Some streets in Jerusalem are decorated with Hannukkah lights. |
According to Jewish law, Hanukkah is one of the less
important Jewish holidays. However, Hanukkah has become much more popular in
modern practice because of its proximity to Christmas.
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