Bet She’an and Masada
Sunday
and Monday were quite wintry and rainy here in Israel! The cooler weather has
finally arrived and we had also some very good and welcome rain! I did feel it
also on my skin as, on both days, while visiting these two very interesting
places I got caught in the rain. However, yesterday, I experienced the most
amazing thing on Masada: a cloudburst which lasted some 10 minutes. Thanks be
to God, we did manage to find a partial shelter! Apart from that, while Masada
is renowned for being hot and very hot, yesterday’s temperature was very
comfortable (almost cool)!
Bet She’an
This
city was founded sometime in the 5th millennium BC. It is
strategically situated at the intersection of the Jezreel Valley (the area of
Nazareth, Mt Tabor etc) and the Jordan Valley. According to my guide (Lonely
Planet), Bet She’an’s extraordinary Roman ruins are the best place in Israel
to get a sense of what it might have been like to live, work and shop in the
Roman Empire. Still very visible are the 7000-seat theatre, the colonnaded
streets, thermal houses, and mosaics.
The Tell al-Hosn, which dominates over the Roman ruins, is witness to some 20 layers of settlement. On the Tell (where we got caught in the rain) there is an Egyptian Palace, coming from the 12-century BC, and some remains dated back to the 5th millennium BC. The Talmud tells us: “If Paradise is located in the Land of Israel, then Bet-She’an is the gateway to it.”
A magnificent mosaic along the Cardo, or as it is known at Bet She'an, Palladius Street |
The Tell al-Hosn, which dominates over the Roman ruins, is witness to some 20 layers of settlement. On the Tell (where we got caught in the rain) there is an Egyptian Palace, coming from the 12-century BC, and some remains dated back to the 5th millennium BC. The Talmud tells us: “If Paradise is located in the Land of Israel, then Bet-She’an is the gateway to it.”
I
went here together with two others Franciscan Friars (one from Hong Kong, and
another one from Japan) and an MC Father (from Mexico). It’s interesting that
when a police officer came on the bus to check our passports (from time to time
you get these spot-checks), she told us: what brings you together? The priest whom
she questioned answered her: we are religious and she was satisfied with that!
An answer which came to my mind (although I am not sure whether she would have
been happy with it!) was that it is Jesus Christ which brings us together! We
were almost a UN-delegation (China, Japan, Mexico, and Malta)!
Bet
She’an overlooks Mt Gilboa to the Western side. Here the Israelites fought with
the Philistines at the time of Saul, which we read about in 1 Sam 28-31. Here
Saul and his sons, including Jonathan, were killed by the Philistines on Mt
Gilboa. I Samuel tells us that “when the Philistines came to strip the dead,
they found Saul and his three sons fallen on Mount Gilboa. They cut off his
head, stripped off his armor, and sent messengers throughout the land of the
Philistines to carry the good news to the houses of their idols and to the
people. They
put his armor in the temple of Astarte; and they fastened his body to the wall
of Beth-shan” (1 Sam 31,8-10). The remains of the Canaanite Temple of Astarte
are found on the Tell al-Hosn.
Mt Gilboa from the Tel al-Hosn at Bet She'an |
On
Monday then I travelled to Masada, the last bastion of Jewish rebels during the
rebellion against the Romans in the years 66-74 AD. Its fall signaled the
violent destruction of the kingdom of Judea and the end of the Second Temple
period. I went to Masada together with two Franciscan Friars, the priest from
Hong Kong (we have become two real buddies) and a priest from Italy (who is
here as a visiting lecturer). Masada overlooks the Dead Sea. Fr Joseph (Hong
Kong) and myself took the Snake Path up the mountain. It was quite a feat: it
is 350 meters high, some 2 kilometers long and some 700 steps! It took us some
45 minutes to reach the top … breathless!
The
story of Masada began during the Hasmonean Period where a fortress was probably
built here. King Herod the Great chose this site as a refuge against his
enemies and as a winter palace. A number of luxurious palaces were built here
together with well-stocked storerooms, cisterns, and a public pool. After Herod’s
death in 4 BC, the Romans stationed a garrison at Masada.
Josephus
Flavius was a Jewish commander in Galilee and later surrendered to the Romans
as Yodfat and became a chronicler of the great revolt of the Jews. According to
him, at the beginning of this revolt which broke out in 66 AD, the Jews (a
group called Sicarii or Zealots led by Eleazar Ben Yair) conquered the mountain
where the last of the rebels sought refuge. These Jews lived in rooms in the
casemate wall as well as in Herod’s palaces. They constructed a synagogue and
some mikvehs (Jewish ritual baths). In 73/74 AD the Tenth Legion of the Roman
Army, led by Flavius Silva, laid siege to the mountain. They built eight camps
around the base and a siege wall. To win over the mountain they began to build
a ramp on the western side of the mountain. They built also a tower which would
be taken up the ramp and eventually batter the wall of the fortress on Masada.
According
to Josephus, Eleazar Ben Yair, who was the leader of the 1000-strong community
of rebels on Masada, convinced the leaders that it would be better to take
their own lives and the lives of their families than to live in shame and
humiliation as Roman slaves. So they cast out lots to choose ten men who would
kill everyone, and then one to kill the other nine. The last one would kill
himself. In one of the rooms, archaeologists brought to light ostraca (sherds
made of potter) where ten names were written, among which was also the name Ben
Yair. As a matter of fact, when the Romans succeeded in overtaking Masada they
found everyone dead, except two women and five children, who succeeded to hide in
the cisterns from those seeking their lives. Today, Masada has become an icon
of resistance for the Jews. Some army units hold their swearing-in ceremonies
here, vowing that “Masada shall not fall again”.
On
Masada, during the Byzantine period there was also a community of monks who
built a basilica here.
Meetings
These
past days I also met a number of friends. On Saturday, I met Bishop Angelus
Kujur SJ who was here for a week with some other bishops from India. The
pilgrimage was organized by the Neo-Cathecumenal Way who are opening a new Major
Seminary in the Archdiocese of Ranchi.
On Sunday, and then again on Tuesday, I met the Maltese Pilgrimage led by Fr Twanny Chircop OFM. There were a number of familiar faces, whom I was very happy to meet. Fr Rene’ Vella and Fr Glen Buhagiar were members of the pilgrimage. I spent some precious time with them. I am very grateful for that.
With Bishop Angelus Kujur SJ at the Holy Sepulcher Church |
On Sunday, and then again on Tuesday, I met the Maltese Pilgrimage led by Fr Twanny Chircop OFM. There were a number of familiar faces, whom I was very happy to meet. Fr Rene’ Vella and Fr Glen Buhagiar were members of the pilgrimage. I spent some precious time with them. I am very grateful for that.
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